Word meanings
- adveṣṭā
- free from malice
- sarva-bhūtānām
- toward all living beings
- maitraḥ
- friendly
- karuṇaḥ
- compassionate
- eva
- indeed
- ca
- and
- nirmamaḥ
- free from attachment to possession
- nirahankāraḥ
- free from egoism
- sama
- equipoised
- duḥkha
- distress
- sukhaḥ
- happiness
- kṣamī
- forgiving
Translations
He who hates no creature, is friendly and compassionate to all, is free from attachment and egoism, is balanced in pleasure and pain, and is forgiving.
He who is incapable of hatred towards any being, who is kind and compassionate, free from selfishness, without pride, equable in pleasure and pain, and forgiving—
He who is not hateful towards any creature, who is friendly and compassionate, who has no concept of 'mine' and no sense of egoism, who remains the same in sorrow and happiness, and who is forgiving;
सब प्राणियोंमें द्वेषभावसे रहित, सबका मित्र (प्रेमी) और दयालु, ममतारहित, अहंकाररहित, सुखदुःखकी प्राप्तिमें सम, क्षमाशील, निरन्तर सन्तुष्ट, योगी, शरीरको वशमें किये हुए, दृढ़ निश्चयवाला? मेरेमें अर्पित मनबुद्धिवाला जो मेरा भक्त है, वह मेरेको प्रिय है।Commentary
Lord Krishna gives a description of the nature of a Bhagavata or a sage in the following eight verses. These eight verses are called Amritashtakam. The devotee who is established in God bears illwill to none. He looks on all with love and great compassion. He regards all beings as himself. He does not hate even a single being, not even the creature which gives him intense pain. He who entertains mercy towards suffering people and tries to relieve their sufferings is a man of Karuna.
He puts himself in the position of the sufferer and feels the pain himself. Mercy is a divine attribute. God is allmerciful. If you wish to hold communion with the Lord, and if you desire to attain Godhead, you must also become allmerciful. The perfect devotee offers full security of life (Abhayadana) to all beings. He is a Paramahamsa Sannyasi. The devotee only can really understand the mysterious ways of the Lord. He beholds the Lord everywhere. He sees the Lord in all creatures.
That is the reason why he has eal vision. He is like the sun or the river. The sun sheds its light eally on a palace or a cottage. Anyone can drink the water of a river. A river enches the thirst of cows as well as tigers and lions. The idea of mineness and Iness never arises in the devotees mind. He has no sense of mine and thine. He is indifferent to pleasure and pain. He is not attached to pleasant objects. He does not hate the objects that give him pain. He is as forgiving as the earth.
He is not affected a bit when anybody insults, abuses or beats him.