Word meanings
- vidyā
- divine knowledge
- vinaya
- humbleness
- sampanne
- equipped with
- brāhmaṇe
- a Brahmin
- gavi
- a cow
- hastini
- an elephant
- śuni
- a dog
- ca
- and
- eva
- certainly
- śva-pāke
- a dog-eater
- ca
- and
- paṇḍitāḥ
- the learned
- sama-darśinaḥ
- see with equal vision
Translations
Sages look with an equal eye on a Brahmana endowed with learning and humility, on a cow, an elephant, a dog, and even an outcaste.
Sages look upon all equally, whether they be a minister of learning and humility, an infidel, a cow, an elephant, or a dog.
The learned ones look with equanimity on a Brahmana endowed with learning and humility, a cow, an elephant, and even a dog, as well as one who eats dog meat.
ज्ञानी महापुरुष विद्या-विनययुक्त ब्राह्मणमें और चाण्डालमें तथा गाय, हाथी एवं कुत्तेमें भी समरूप परमात्माको देखनेवाले होते हैं।Commentary
The liberated sage or Jivanmukta or a Brahmana has eal vision as he beholds the Self only everywhere. This magnificent vision of a Jnani is beyond description. Atman or Brahman is not at all affected by the Upadhis or limiting adjuncts as He is extremely subtle, pure, formless and attributeless. The suns reflection falls on the river Ganga, on the ocean or on a dirty stream. The sun is not at all affected in any way. This makes no difference to the sun. So is the case with the Supreme Self.
The Upadhis (limiting adjuncts) cannot affect Him. Just as the ether is not affected by the limiting adjuncts, viz., a pot, the walls of a room, cloud, etc., so also the Self is not affected by the Upadhis. The Brahmana is Sattvic. The cow is Rajasic. The elephant, the dog and the outcaste are Tamasic. The sge sees in all of them the one homogeneous immortal Self Who is not affected by the three Gunas and their tendencies. (Cf.VI.8-32XIV.24)